To All the World  >  Melchizedek


[This entry consists here of the article LDS Sources, a discussion of what is known of Melchizedek from Church scripture and revelation.]

LDS Sources

As a king and high priest of the Most High God (Gen. 14:18), Melchizedek holds a place of great honor and respect among Latter-day Saints. An example of righteousness and the namesake of the higher priesthood, he represents the scriptural ideal of one who obtains the power of God through faith, repentance, and sacred ordinances, for the purpose of inspiring and blessing his fellow beings.

Melchizedek was evidently a prince by birth, for he became king of Salem (later Jerusalem—Gen. 14:18; Ps. 76:2), where he reigned “under his father” (Alma 13:18). “Melchizedek was a man of faith, who wrought righteousness; and when a child he feared God, and stopped the mouths of lions, and quenched the violence of fire” (JST Gen. 14:26). Yet the people among whom he lived “waxed strong in iniquity and abomination; yea, they had all gone astray; they were full of all manner of wickedness” (Alma 13:17).

Though living among a wicked people, Melchizedek “exercised mighty faith, and received the office of the high priesthood according to the holy order of God” (Alma 13:18). This priesthood was after the order of the covenant that God had made with Enoch (JST Gen. 14:27), and Melchizedek ruled both as king and priest over his people.

As high priest, some of his functions were keeping “the storehouse of God” where the “tithes for the poor” were held (JST Gen. 14:37—38), giving blessings to individuals such as Abraham (JST Gen. 14:18, 25, 37), preaching repentance (Alma 13:18; cf. 5:49), and administering ordinances “after this manner, that thereby the people might look forward on the Son of God . . . for a remission of their sins, that they might enter into the rest of the Lord” (Alma 13:16; JST Gen. 14:17). With extraordinary goodness and power, Melchizedek diligently administered in the office of high priest and “did preach repentance unto his people. And behold, they did repent; and Melchizedek did establish peace in the land in his days” (Alma 13:18). Consequently, Melchizedek became known as “the Prince of peace” (JST Gen. 14:33; Heb. 7:1—2; Alma 13:18). “His people wrought righteousness, and obtained heaven” (JST Gen. 14:34). His Hebrew name means “King of Righteousness.”

For Alma2and several biblical authors, the order of the priesthood to which Melchizedek was ordained was of prime importance. It was this “order,” coupled with faith, that gave Melchizedek the power and knowledge that influenced his people to repent and become worthy to be with God. This order was “after the order of the Son of God; which order came, not by man, nor the will of man; neither by father nor mother; neither by beginning of days nor end of years; but of God” (JST Gen. 14:28; JST Heb. 7:3; Ps. 110:4). It was given to Melchizedek “through the lineage of his fathers, even till Noah,” and from Melchizedek to Abraham (D&C 84:14). Those ordained to this order were to “have power, by faith,” and, according to “the will of the Son of God,” to work miracles. Ultimately, those in this order were “to stand in the presence of God” (JST Gen. 14:30—31). This was accomplished by participating in the ordinances of this order (Alma 13:16; D&C 84:20—22). The result was that “men having this faith, coming up unto this order of God, were translated and taken up into heaven” (JST Gen. 14:32). Accordingly, the Prophet Joseph Smith taught that the priesthood held by Melchizedek had “the power of ‘endless lives'” (TPJS, p. 322).

So righteous and faithful was Melchizedek in the execution of his high priestly duties that he became a prototype of Jesus Christ (Heb. 7:15). The Book of Mormon prophet Alma said of him, “Now, there were many [high priests] before him, and also there were many afterwards, but none were greater” (Alma 13:19). The Doctrine and Covenants states that Melchizedek was “such a great high priest” that the higher priesthood was called after his name. “Before his day it was called the Holy Priesthood, after the Order of the Son of God. But out of respect or reverence to the name of the Supreme Being, to avoid the too-frequent repetition of his name, they, the church, in the ancient days, called that priesthood after Melchizedek, or the Melchizedek Priesthood” (D&C 107:2—4; italics in original).

It was asserted by some early LDS leaders that Melchizedek was Shem, son of Noah (see, e.g., T&S 5:746). Though Shem is also identified as a great high priest (D&C 138:41), it would appear from the Doctrine and Covenants 84:14 that the two might not be the same individual (MD, p. 475), and Jewish sources equating Melchizedek and Shem are late and tendentious.


Madsen, Ann N. “Melchizedek, the Man and the Tradition.” Master’s thesis, Brigham Young University, 1975. Welch, John W. “The Melchizedek Material in Alma 13:13—19.” In By Study and Also by Faith, ed. J. Lundquist and S. Ricks, Vol. 2, pp. 238—72. Salt Lake City, 1990. Widtsoe, John A. “Who Was Melchizedek?” Evidences and Reconciliations, pp. 231—33. Salt Lake City, 1960.

Bruce Satterfield